Wednesday, July 23, 2014

Rearranging Deck Chairs on the Titanic: Indianapolis is Headed Straight for a Black Iceberg

It's perhaps America's largest city with a "Republican" mayor. 

Only 20 years ago, the city was nearly 80 percent white. 

Only 10 years ago, the city was 67.5 percent white.

Today, it's roughly 56 percent white. 

The reason is simple: the quality of life in Indianapolis regresses to the mean of the majority racial group living in neighborhood, community, zip code... and Indianapolis is quickly regressing to the black mean, with whites fleeing the crime, depreciating property values, failing schools, and higher taxes (because blacks = poverty, someone has to pay for all the entitlement programs) that the black community contributes to the city. 


Gun violence in the city is monopolized by the black community, roughly 28 percent of the city's population. Violence over the July 4th holiday was all courtesy of black assailants, a fact only a few dare publicly admit. 

For noticing the correlation to crime, home invasions, fatal and nonfatal shootings in the city of Indianapolis with race (black people) will bring the wrath of Amos Brown down on you. Long the agitator for all things black in the city, he didn't take too kindly to a Fox59 report on how ads for night clubs where consciously trying to attract black people; those same clubs are the site of intense violence. [Broad Ripple: Concerns over business ads turn into conversation about race relations, Fox 59, 7-23-14]:
 FOX59 followed up on a story we ran Monday on NewsPoint at Eleven about obscene advertisements promoting clubs in Broad Ripple.
The story spurred a big reaction on social media, showing there is much more to this conversation than just advertisements. 
“I thought I was going to have a nice quiet day, but all kind of stuff is going on,” said Amos Brown.
The talks show host led his show Tuesday on AM 1310 with a story from NewsPoint Monday about public safety leaders not happy about “racy” advertisements in Broad Ripple. 
“Over the years there has been this perception, this reality, that the African American community doesn’t feel welcome in Broad Ripple. And the people who run Broad Ripple have not seen fit to come to our community and say ‘welcome!’ It kinda hit a nerve last night on a brand-new newscast,” said Brown on his radio show.  
FOX59′s story about lewd advertising turned in to a discussion about race relations. Below are some of the comments from callers on Brown’s talk show Tuesday.
“Broad Ripple itself. They don`t want black people up there really, man. I used to go there a lot,” said an anonymous caller. 
“We’ve been doing stop the violence charity events for the last two weeks,” said G. Spears.
“No disrespect to you (Nicole Pence), the video, editor and photographer, but it did strike a nerve. There is a problem with race relations in our city and county on a number of levels. It’s not just a Broad Ripple issue,” Brown told FOX59.

Much disrespect to you, Mr. Brown, but sit down and shut the hell up (white people have never come together to implore their community to stop the violence, or has a explicit or implicit white event needed police state measures as the Indiana Black Expo does every year...).


The problem with race relations in not just Indianapolis but every city in America is that some self-appointed black leader/member of clergy feels compelled to speak on behalf of their community and demand white people assimilate to the lowering of standards that always accompanies demographic change: in essence, Amos Brown has long been a champion of white flight, knowing it breeds black political control of the city. 

Black criminals, regardless of what percent of the overall black population they represent, are the foot soldiers behind both white flight and coming of black political control in Indianapolis. 

Though city officials say "only one percent" of city's population is responsible for more than half of the crime in Indianapolis, this percentage enjoys the protection the black community (including the vociferous black agitator Amos Brown), though they were breed and raised in the black community
 Last year, Indianapolis had slightly more than one shooting a day that was not fatal. In those cases, 46 percent of victims, mostly black males, refused to cooperate with police. 
Most of the victims of nonfatal shootings were between the ages of 15 and 34.
 Almost all homicides in Indianapolis in 2014 include some combination of black male involved (be it aggressor or victim), a fact the local media doesn't try and hide. [Current trial sheds light on increasing violence, The Indy Channel, 7-8-14]



But it's the story Trayvon Martin Ja'Vonne Ellis, recently gunned down in Indianapolis, that serves as a microcosm of why Amos Brown and his ilk are hypocrites for daring to claim there's a race relations problem in the city without understanding it's entirely because the black community lacks any impulse control; and with this lack of impulse control they help devolve the civilization whites built in Indianapolis to the level of blacks. [Family suspects friends as streets claim another teen life, Fo59, 7-22-14]:
Ja’Vonne Ellis did a lot of living in 15 years. 
He gave up football after being mysteriously shot in the foot. He was bounced from middle school for punching a teacher. He was caught with marijuana and a friend with a gun in the spring, right about the same time another friend was shot to death at the Village at Mill Crossing and he discovered welding at Arsenal Technical High School and his sister thinks he could have made a career of it. 
“Whoever it was, they had to call him to meet him on that street. He don’t just leave the house. He can’t just leave the house,” said Jayln Ellis, Ja’Vonne’s sister. “So it had to have been a close friend. He don’t talk to too many people.” 
Ellis said one of his brother’s best friends has made himself scarce ever since the killing. 
He’s the same teenager Ellis was busted with in May on the marijuana charge.“I don’t know,” said Ellis’ big sister. “It’s jobs. It’s just kids. They don’t have nothing productive to do. So I feel like they get bored and they want to get into the street life.” 
That sentiment was echoed by Ellis’ friend Danta Hannon at the murder scene.
Hannon feels the city’s emphasis on tracking recent prison parolees is misguided. 
“Everybody focused on prison. We oughta be worried about these kids, man.” 
“I don’t see why everybody worried about Broad Ripple and north side,” said Hannon, reflecting on the recent 4th of July weekend shootings that left 7 people injured, “when clearly its the east side and these east side black kids the kids in IPS that clearly got all the problems, man.” 
Ellis was one of those kids, passing through John Marshall Community School and the Coleman Alternative Academy on his way to Tech where he sat out most of his freshman year with a bullet wound to the foot. 
“All those people up north. All those people out west. That …. is irrelevant, bro. It’s all about these kids out east, bro. Its real tough man. All poverty, death, dying, robbery. That’s what these kids is all growing up in.”
 People like Ja’Vonne Ellis, Jayln Ellis, and Danta Hannon are giving birth the new Indianapolis, the one Amos Brown has worked so hard - his entire adult life - to ensure comes to fruition, one in which blacks have forced out enough whites to assume political control of city hall. 

The executive, legislative, and judicial branch... all will one day be in the hands of black people because foot soldiers like Ja'Vonne Ellis went to their grave and convinced law-abiding white people the best days of the city where behind them.

But just for Amos Brown's benefit, let's publish the findings of the 2012 and 2013 Indianapolis Non-Fatal Shooting Review Board Report to help illustrate the violence in Indianapolis is truly a reflection of the type of community the city can hope to enjoy when whites are - thankfully - a minority. 

Remember, whites are 56 percent of the population, with blacks roughly 28 percent.

In 2012, there were 472 nonfatal shootings in the city
Whites were 16.84 percent of the suspects (33) and 18.64 percent of the victims (88). 
Non-whites were 80.10 percent of the suspects (157) and 80.72 percent of the victims (381). 

Interestingly, only 196 of the 472 suspects in nonfatal shootings race was known. Didn't we learn above most black people found with nonfatal shooting wounds were uncooperative with the police? Hmmm.

In 2013, there were 397 nonfatal shootings in the city
Whites were 12.12percent of the suspects (12) and 20.30 percent of the victims (80). 
Non-whites were 80.81 percent of the suspects (80) and 78.17 percent of the victims (308). 
Interestingly, only 99 of the 397 suspects in nonfatal shootings race was known. Didn't we learn above most black people found with nonfatal shooting wounds were uncooperative with the police? Hmmm.

More to the point, the DEPARTMENT OF PUBLIC SAFETYINDIANAPOLIS METROPOLITAN POLICE DEPARTMENT Criminal Homicide Analysis for January 1 – December 31, 2013 shows something... incredible. 

There were 125 murder victims in Indianapolis in 2013, of which 95 of the cases had suspects. 

Here's a racial breakdown of those murders:

The racial relationship between victims and their suspects was:
  • Black victim – Black assailant = 71


  • White victim – Black assailant = 11


  • Black victim – White assailant = 3


  • White victim – White assailant = 11 
 You do the math, Amos Brown. 

You want a real conversation about race, Amos Brown, or - like Eric "My People" Holder - are you just 'color brave'?

Indianapolis is drowning: not in water, but in the misery created by the individual life choices (compelled by a lack of impulse control) of black people like Ja’Vonne Ellis, Jayln Ellis, and Danta Hannon.

Members of the white community (remember: only 20 years ago, the city was nearly 80 percent white; only 10 years ago, the city was 67.5 percent white; and today, it's roughly 56 percent white) are fleeing the city, deciding they don't want to send their kids to public schools when Ja'Vonne and Jayln Ellis, along with Danta Hannon are running the show. 

We already know how this ends: black political control of the city, with black people complaining about paying water bills in Detroit...

Tuesday, July 22, 2014

Water ("Is a Human Right that White People Must Pay for") World: The NAACP Gets Involved on Behalf of 83% Black Detroit Citizen's Refusal to Pay Their Water Bills

The collapse of Detroit was racial, with high rates of black crime motivating white flight. 

The city is now less than eight percent white and nearly 85 percent black. 
Darwin's Shadow: There's not much else to say about an 83 percent city black city descending into third world levels of civilization

It's a metropolis whose public offices (judicial, executive, and legislative) are completely dominated by black employees and black department heads.

Detroit is not union run. 

Detroit is not Democrat run. 

Detroit is black-run, for the expressed benefit of blacks, and only blacks. 

The following story needed this introduction, for clarity and transparency. [NAACP: Detroit water shutoffs are racially motivated, Washington Times, 7-22-14]:
A class-action suit has been filed against the city of Detroit for water shutoffs that the NAACP Legal Defense Fund says are racially motivated. 
The Detroit Water and Sewerage Department stopped service to about 7,200 buildings with overdue bills in June, compared to 1,570 in the same month last year. The issue gained national attention last month after activists appealed to the United Nations for help. 
There are concerns the shutoffs are “being done in a discriminatory fashion,” the Defense Fund’s Veronica Joice told a local CBS affiliate. “They should at least take a look at whether there’s a better way to do this that doesn’t affect the most vulnerable citizens — the majority of whom are African-American here in Detroit.”Attorney Alice Jennings, who filed the lawsuit on behalf of Detroit residents, agreed the shutoffs were a racial issue. 
“These companies are basically Caucasian companies,” she told the station. “The folks who are being cut off are almost one hundred percent African-American.” 
Detroitannounced Monday that it would suspend its aggressive policy of cutting off water for the next 15 days, but the NAACP said in a press release Monday that it’s not enough. They also want the financial aid program for Detroit’s neediest people to be reformed. 
Disclosure of the 15-day moratorium was made in bankruptcy court — three days after an estimated 2,000 people took to downtown streets to protest the shutoffs. “Avengers” actor Mark Ruffalo made a surprise appearance at the rally, hoping to “shed a little light on what’s happening” in Detroit.
Pay for individual black people's water bills or else collectively make demands:

Reform or we march. 

March, and if our demands aren't met we riot. 

America is held hostage. 

The "folks who are being cut off are almost one hundred percent African-America," Alice Jennings, because almost one hundred percent of those with balances due on their unpaid water bills in 83 percent black Detroit are black...

Our future is held hostage, with the handcuffs of blackness ensuring our civilization is shackled to the  level of "civilization" blacks can attain. 

For years, the Detroit Water and Sewerage Department has allowed unpaid water bills to pile up and free water to flow to primarily black people, but the city's bankruptcy in 2013 forced a cessation of this odd accounting oversight. 

Probably because someone knew black people, long accustomed to getting free water (and their way) wouldn't take too kindly to being told "no." [NAACP Legal Defense Fund: Detroit Water Service Shutoffs Are Discriminatory, CBS Detroit, 7-21-14]:
Talking to WWJ’s Sandra McNeil shortly after the announcement, [Detroit Water and Sewerage Department] spokesman Greg Eno admitted there’s no doubt that the department has been lax over the years, letting the bills pile up. 
He said people who now owe more than they can afford are being asked to come in and apply for assistance through the Water Affordability Program. 
Eno said, through, it’s not just free money. 
“It also teaches them, or works into their budget, monies that would be dedicated to their water bill, because they have to make a contribution every month,” he explained. “This is not a program where you get everything given to you and you contribute nothing.” 
Eno stressed, however, that not everyone in need will be able to get help. 
“We don’t have, you know, a bottomless cup of funds,” he said, adding that’s why it’s important that affected customers come in as soon as possible.
The Detroit Water and Sewerage Department aided the bankruptcy of Detroit by being lenient, admittedly for years, to primarily black customers who didn't pay their water bills.

The water kept flowing, as the bills piled up...

The Day the EBT Cards Runs Out is the moment nature reminds us all the fury of living continuously on the Malthusian Edge.

For years, large segments of the black population of Detroit has enjoyed virtually free water, with the cost of water redistributed to those stupid enough to paying for the service; now, because this service has been disconnected to those unwilling to pay their bill (an unfortunate side effect of the audit into why Detroit went bankrupt), the NAACP has declared enforcing the concept of payment for a service/good to be "discriminatory"...

Darwin's Shadow is falling across not just Detroit, but all of America.



Monday, July 21, 2014

Without Getting the Joke, the Indianapolis Media Celebrates a Peaceful "Indiana Black Expo" Weekend (No Mention of the Police-State Necessary for this to Occur...)

Go ahead and clap.

Give yourselves a standing ovation!

Pop the champagne and celebrate.
"Summer Celebration" is the code-word used by media for "Indiana Black Expo" -- no one dares get the joke (police presence evident...)

Just don’t demand an encore, because without the “armies on the streets” none of this would have been possible; and this type of resource allocation isn’t available every weekend, when the crime and mayhem found in Indianapolis is an undeclared exposition of blackness.

Let flow the celebratory language and laudatory verbiage for the self-control exerted by those attending the Indiana Black Expo in Indianapolis this past weekend, all courtesy of a police state built to guard against the genetic proclivities/predilections of those blacks in attendance.

Extra-lights, police “officers in helicopters, on bicycles and on horseback to help keep order,” the Department of Homeland Security deploying a mobile command center… measures necessary for the black cultural event to take place in a peaceful manner.

Imagine a people whose individual actions require a permanent chaperone to keep some form of peace, a pitiful reminder of why adolescent co-ed parties require parental supervision and why you must be 21 years of age to drink.

Self-control.

Personal responsibility.

Impulse control and future-time orientation.

Axiomatic for large congregations of white people at implicit white cultural events, but at an explicitly black event like the Indiana Black Expo, the lack of the self-control, personal responsibility, and impulse control by those in attendance requires constant vigilance by the state to maintain law and order. [Security to be tight at Expo event's final weekend, NWITimes.com, 7-18-14]:
Public safety officials have taken a broad approach to security by trying to address the social issues that often breed violence in addition to adding extra patrols. Sgt. Kendale Adams said uniformed and plainclothes officers will be downtown, and off-duty officers hired by the municipal transit service will keep watch at bus stops. 
"We'll obviously be out in large numbers," Adams said. 
And so, with an army of police (in uniform, on horseback, in police cars, hovering overhead in a helicopter, and in plainclothes), volunteers (from the 10 Point Coalition), and a Homeland Security command center, those in charge of the Indiana Black Expo can – with a straight face – call the event a success… [Organizers call 2014 Indiana Black Expo a success, WishTV.com, 7-21-14]:
The 2014 Indiana Black Expo Summer Celebration wrapped up Sunday night and event organizers are calling this year’s expo a success. IBE CEO and President Tanya Bell says she never doubted this year’s event would be safe and successful. The teamwork between IBE and IMPD ensured that Summer Celebration was just that. 
“It’s an opportunity for us to come out and celebrate our culture, our heritage, our history, our talents, the accomplishments that African Americans have made,” said Bell.
The Indianapolis Star, without publishing the exact of police patrolling the streets or amount of money spent by the taxpayers to provide security, published a glowing story about the “mellow” time attendees had, while the irony of a massive police-state necessary for such to transpire dripping from every word. [Calm, relaxed Black Expo eases into final day, Indy Star, 7-21-14]:
Jill Harris, a recent Indiana University graduate from Hobart, said…"You could really notice the police out there." I don't know if that's why it was so low-key out there, but I did like seeing them there." 
At most civilized events/expositions/cultural gathering/community celebrations, the police should be the last thing you notice.

But this isn’t a civilized population we are referring to, but a population gathering for a celebration of “the accomplishments that African Americans have made”: the Indiana Black Expo in Indianapolis, where an army of police are deployed just to psychologically overwhelm those attending into acquiescing to state control (as opposed to black control), as the ultimate reminder of the real accomplishment of individual black people.

Go ahead and clap.

Give yourselves a standing, sustained ovation!

Pop the champagne and celebrate!

Just remember: an encore of peace, serenity, and stability is impossible without the knowledge an entire police force has been dedicated to keep individual black people from exposing to the world just what the Indiana Black Expo doesn’t want to celebrate.

But what those putting on the Indiana Black Expo and immediately labeling it a "successful" event - requiring a massive police-state in the process just to stave off criminality - for the lack of violence, bullets, and body bags don't understand is that we in the white Diaspora of Post-America call it just another Tuesday in the world of implicit white events...

Sunday, July 20, 2014

Magnificent Desolation: The Apollo Rocket versus the Mule Cart (A Precursor to the Water Bill Protests in 83% Black Detroit)

It's fitting that as the 45th anniversary of the initial moon landing, the successful Apollo 11 mission culminating on July 20, 1969 with Buzz Aldrin and Neal Armstrong walking on the moon, the 83 percent black city of Detroit sees protests over unpaid water bills. [Detroit's Water Cutoffs Spark Protests: Crackdown on Delinquent Customers Draws Public Ire, Wall Street Journal, 7-19-2014]:
Detroit's crackdown on delinquent water customers bubbled over with a public protest Friday following concerns voiced by a federal judge overseeing the city's historic bankruptcy case. 
Hundreds of people descended upon downtown Hart Plaza, with many migrating from a conference for progressive Democrats at the nearby Cobo Conference Center. 
"We need more water, not less water," said Democratic U.S. Rep. John Conyers, addressing the crowd through a bullhorn on a makeshift stage around the plaza's obelisk-like art installation. 
Opposition has been building in Detroit for months after officials at the city's Water and Sewerage Department in March said they would shut off water service to delinquent customers. Critics, including a United Nations panel, have said that water is a basic human right, especially in the nation's largest city to file for bankruptcy protection, one year ago. 
Even so, U.S. Bankruptcy Judge Steven Rhodes said this week in court that the water issue was generating bad publicity for the city and told the department to offer more repayment options.
"The Water issue was generating bad publicity for the city," said Judge Rhodes... 
From the July 31, 1969 of Jet magazine. 


Well, then tell the citizens of the 83 percent black city to pay their water bill, or else suffer the same fate as those non-black citizens across the country who refuse to pay their water utility bill: have it turned off.

Never forget, what Instrauation magazine dubbed "one of the sorrier moments in the saga of mankind was Reverend Abernathy leading a mule caravan to Cape Canaveral before the first manned moon landing. The money, he whined, should go to the poor and not be thrown away on space. (Faustian Lapse, June 1980, p. 20)

In another edition of the magazine, a writer wrote these words: 
Reporters wrote that it was "legitimate" for Rev. Ralph Abernathy, who is often treated as some kind of Negro deity, to take poor families and a symbolic mule team to Cape Kennedy to protest against the moon flight and its vast expenditure when so many earthlings live in poverty and squalor. With whites upon the threshold of the most fabulous voyage of exploration of all time, Negro poverty and white selfishness were the liberal-minority coalition's overriding consideration. The obscuring triviality of this obsessional view of the moon flight was and is truly astounding. Like all fixation or emotional arrests of the personality, it is a form of insanity - in this instance a mouse-like insanity, deliberately depreciating Nordic heroism and achievement. Once the insanity is properly implanted, it follows logically that if Ralph Abernathy's protest, which in reality was nothing more than a protest against the white man's incomparable superiority, was "legitimate," the space flights themselves were and are "illegitimate." (NASA: The Rocket versus the Mule, July 1978, p. 20 - 21)
Reverend Ralph Abernathy, the man who succeeded Martin Luther King as the chief agitator for blackness, was lauded in the pages of Jet magazine for his mule-cart procession (it should be noted this march against Apollo by blacks set the stage for the water bills protest we currently see in 83 percent black Detroit, and the mindset that marching will bend white civilization to accept any black demand). 
From the July 18, 2014 protest in 83 percent black Detroit against citizens there having to pay their overdue water bills...
Simeon Booker would write: 
Rev. Ralph Abernathy, the leader many predicted couldn't fill the shoes of Dr. Martin Luther King Jr., became a giant for millions of Americans at Cape Kennedy. No project he has devised reached more people and served a role as his attendance at the launching of Apollo 11.  
There wasn't much enthusiasm among American blacks to follow the moon flight. Even though NASA spent billions in one of its precise managerial operations, its directors  disregarded equal opportunity programs. NASA has one of the poorest minority hiring among U.S. agencies.  
While following the activity at Cape Kennedy, a TV viewer sees very few - if any - black engineers, scientists, or computer programmers. On top of this, the vast outlay of money ($24 billion) to put a man on the moon emptied the U.S. treasury of fund for worthwhile earthly projects - like housing, welfare, schools and jobs.  
But Rev. Ralph Abernathy followed the example of his leader, Dr. King, to keep the faith. He refused to see millions of black boys and girls "give up" on the American Dream. He had to get to Cape Kennedy. He had to call the Cape "Holy Ground." He had to conclude: "The ground will be even more holy when we feed the poor." 
He and his followers bunched together, sang We Shall Overcome - some day. They trooped from the Cape, as the only major Negro participants in the launching.  
One highlight of the Cape launching was the confrontation of Abernathy and NASA's Thomas Paine. The meeting took place in an open field just inside the center's front gate. Abernathy, leading two mules humorously named Jim Eastland and George Wallace, was followed by hundreds of poor carrying picket signs. Paine listened to Abernathy's eloquent plea for the poor. Said Abernathy: "I'm profoundly moved by our nation's scientific achievements in space, and by the heroism of the three astronauts." Calling the moonshot "one of man's noblest ventures," Abernathy said: "But I have not come to Cape Kennedy merely to experience the thrill of this historic launching. I am here to demonstrate with poor people in a symbolic way against the tragic and inexcusable gulf that exists between America's technological abilities and our social injustices."  
Pain agreed with the poor peoples goals. [Jet, Blacks Scarce as Men on Moon at Launch, 7-31-1969, p. 6-9]
That NASA didn't implement EEOC goals as a priority ahead of landing men on the moon is the primary reason Apollo 11, 12, 14, 15, 16, and 17 saw 12 white men successfully walk on the moon, courtesy of the ingenious contributions of individual white people back home on earth.

Ebony magazine would publish an equally polemic, racial denunciation of the Apollo program:
Few efforts outside of war have caused such a sustained flexing of America's scientific, technological and industrial muscle as has the race to the moon. Since the late President John F. Kennedy promised in 1961 that an American would walk on the lunar surface before 1970, the nation has spent more than $24 billion and funneled the work of small armies of scientists, engineers, technicians, production workers and laborers toward Cape Kennedy.  
To many people, the purpose of the moon program - as well as its planning and execution - have seemed as remote as the astronaut's destination. Especially to the nation's black poor, watching on unpaid-for television sets in shacks and slums, the countdowns, the blastoffs, the orbiting and landings had the other-worldly aliens - though not the drama - of a science fiction movie. From Harlem to Watts, the first moon landing in July of last year was viewed cynically as one small step for "The Man," and probably a giant leap in the wrong direction for mankind. Large segments of the rest of the population, except perhaps at the time of the first landing, were merely bored. [How Blacks View Mankind's 'Giant Step': Space scientists, laymen see space program from different perspective, Ebony, September 1970, p. 33]
No blacks, in the eyes of Ebony writers, meant the landing was "boring" or illegitimate. 

 But the lack of implementing an agenda of affirmative action and EEOC mandated hires/promotions would catch up with NASA: 
Rev. Martin Luther King and Rev. Abernathy would be proud: They'll never stop marching, demanding more and more in the process, while civilization crumbles to the black mean

For the second time this month, a Senate committee expressed doubts about the sincerity of a NASA promise to improve its record of hiring minorities and women. 
Sen. Frank Moss (D. Utah) said yesterday, after a three-hour hearing before his Aeronautical and Space Sciences Committee that he intends to bring NASA back perhaps every three months to see how rapidly its record improves.  
NASA does not dispute claims that its minority employment, 5.6 percent as of last May... is the lowest of all government agencies.  
But after the agency outlined its Equal Employment Opportunity goals for 1974, several senators indicated they didn't think the goals justified NASA's statement that it was "deeply committed" to "equal opportunity." 
"I don't quite feel a sense of urgency," said Sen. Howard Metzenbaum (D. Ohio). "... I feel they're modest goals, and they haven't yet been worked down to the lower levels..." 
[George Lowe, NASA deputy administrator] replied that EEO was at the top of NASA's rarity list, but could not be accomplished "overnight." 
"What's even more disconcerting is to see NASA groping for sympathy with a continuing flow apologies and explanations," said Sen. James Abourezk (D. -S.D.).  
On Jan. 11, Sen. William Proxmire (D.- Wis.) ordered NASA to report quarterly on its EEO progress to his Senate Appropriations Subcommittee, which oversees NASA's budged. He cited "... NASA's extremely poor record in enforcing its equal employment opportunity program." [Senators Eye NASA EEO Goals, Washington Post, 1-25-1974]
You can land on the moon, explore other worlds and embark on the greatest journey in man's history, or dedicate every resource availability to advancing the cause of blackness thereby retarding all of the Apollo programs successes...

The stars or Detroit...

But this would change, with the desire to travel the road to infinity derailed by a national mandate to take the road to Detroit: 
Today NASA has bowed to pervasive minority racism. The announced Space Shuttle crews are largely a human zoo of minority groups in just the right percentages of each.  
It is true the billions of dollars on Apollo could have been spent on the "cities" as the liberals and minorities wanted, but there would have been no moon landing, no spinoff technology, no glorious achievement to remind us of who we are and what we can be. Just more blacks. 

After several Apollo flights, interest in space flagged. NASA proposals for regular moon flights, a lunar base, and a manned expedition to Mars in the 1980s were turned down. NASA became a holding operation, concentrating on unmanned missions such as the Viking landing on Mars and the flybys of Jupiter and Saturn. Engineers and scientists were laid off in the aerospace industry by the droves. Even Wernher Von Braun retired from NASA in 1972. [Instrauation, The Road To Infinity: The race factor in space flight, July 1980, p. 10]
$22 trillion later... blacks still demand more. For $24 billion, the Apollo program offered a glimpse of what whites can do when freed from the shackles of forever funding the advancement of blackness. 

"Just more blacks" is what we got, with the residents of 83 percent black Detroit believing paying a water bill is now beneath them, with free water a human right... [The Consequences of the "Great Society", NCPA.org, 7-10-14]:
In the 50 years since the onset of the "Great Society," the United States has spent nearly $22 trillion and implemented 80 welfare programs with the goal of reducing poverty. How has it worked? Not well, writes Edwin Feulner, founder of the Heritage Foundation.Material poverty has fallen over the last half-century, says Feulner. Today, the average poor household has food on the table, not to mention air-conditioning, cable television and Internet access. However, he explains that the War on Poverty also created negative incentives:
  • Welfare gave single mothers larger payments than married mothers, encouraging women not to marry the fathers of their children.
  • Children who grew up without both parents in their households began to see single-parenthood as normal.
We went to the moon for $24 billion; we breed an army of individuals who collectively believe paying for water is beneath them for $22 trillion...

I'd like to know the final thoughts of Wernher Von Braun as he left his NASA office for the last time in 1972, the NASA he knew and helped build - whose mandate once was navigating man to the heavens - replaced with the goal of safely navigating black people and other minority groups into the employ of the "space" administration.

Did he see the future he'd never live in reflected in the pitiful memory of the Poor People's Campaign demands from July 16, 1969 at Cape Kennedy, when a mule cart stood next to his Apollo 11 spacecraft (with Saturn V rocket system prepared to blast it into the heavens)?

Could he have known then the future wouldn't be the building of a base on the moon, the start of man's colonization of solar system, but the colonization of formerly first world cities by a black population incapable of sustaining the first world civilization whites left behind (see Detroit, Baltimore, Newark, Gary, Camden, Rochester, Birmingham, Memphis...)?

Could he have known that on July 20, 2014, 45 years after the initial moon landing, black people ($22 trillion later) would be protesting their right to be exempted from paying water bills in the former Arsenal of Democracy?

We have completely dismantled our civilization to uplift black people (while hordes of brown people scramble across our borders at the behest of the federal government), and they still don't think that's enough.