Saturday, May 31, 2014

Norman Mailer long ago, Heard it on the Sea of Tranquility: Remembering "Of A Fire On The Moon"

For the moment, we find ourselves on the losing side of history. 

This situation will change, but for now, we are losing. 

It's during the 45th anniversary year of the landing on the Moon (the July 20, 1969 lunar mission should have ushered in a new era for mankind; instead we've been actively pursuing policies to take us back to the stone-age by transferring wealth from whites to pay for fecund blacks and brown people) that we should pause, and reflect on what this moment truly represented. 
Yes, this actually happened. Simultaneously, mankind's greatest achievement was bastardized by the presence of a people forever held down, not by racism or white privilege, but by their own genetic makeup 


Norman Mailer did. 

The long-time leftist agitator wrote a book on NASA's mission to put a man on the Moon by the end of 1960s, and it contains one of the more profound observations you'll ever find describing what Neil Armstrong's journey represented. 

An almost forgotten book, Of A Fire On the Moon, Mailer expends a lot of energy deriding WASP America's ambitions to travel to the stars and the apprehension he feels to a new era dawning for Mankind. 

This era never came; instead, we entered an era when an 83 percent black city could declare the largest bankruptcy in US history and no one would dare notice it was because of the collective efforts of individual black people that Detroit was now the world's greatest experiment proving racial differences in intelligence and behavior exist

Consequently, just as NASA - bemoans - notes in Social, Cultural, and Educational Legacies: NASA Reflects America’s Changing Opportunities; NASA Impacts US Culture (p. 461) it was the collectively efforts of individual white people who put a man on the moon. 

Discrimination and a belief in merit gave us the July 20, 1969 Moon landing; a steadfast belief in legislation against discrimination and removing any qualification with quota-based government hiring gave us 2014 Detroit. 

But let's get back to Mailer's book Of A Fire On the Moon. Going by the alias "Aquarius," Mailer writes of a party he attended in Houston while the three white astronauts were completing the journey to the moon.

At the party, he encountered a usually loquacious black Ivy League professor (who espoused some form of 'black power' and mentored black students on campus), who was uncharacteristically laconic and drinking heavily. Mailer writes: "He was normally so elegant a man that it was impossible to conceive of how he would make a crude move - now, you could know. SOmething raucous and jeering was still withheld, but the sourness of his stomach had gotten into the sourness of his face. His collar was a hint wilted." (p. 124)

It is here Mailer unloads with the most masterful part of his book, observing the source of the black Ivy League professor angst:
"But there were tother reason for drinking as well. America had put two White men on the moon, and lifted them off. A triumph of White men was being celebrated in the streets of this city. It was even worse than that. For the developed abilities of these White men, their production, their flight skills, their engineering feats, were the most successful part of that White superstructure which had been strangling the possibilities of his own Black people for years. The professor was an academic with no mean knowledge of colonial struggles of colored peoples. He was also a militant. If the degree of his militancy was not precisely defined, still its presence was not denied.  
His skin was dark. If he were to say, "Black is beautiful" with a cultivated smile, nonetheless he was still saying it. Aquarius had never been invited to enter this Black man't vision, but it was no great mystery the Black believed his people were possessed of a potential genius which was greater than Whites. Kept in incubation for two millennia, they would be all the more powerful when they prevailed. It was nothing less than a great civilization they were prepared to create. Aquarius could not picture the details of that civilization in the Black professor's mind, but they had talked enough to know they agreed that this potential greatness of the Black people was not to be found in technology. Whites might need the radio to become tribal but Blacks would have another communion. From the depth of one consciousness they could be ready to speak to the depth of another; by telepathy might they send their word. That was the logic implicit in CPT. If CPT was one of the jokes by which Blacks admitted Whites to the threshold of their view, it was a relief to learn that CPT stood for Colored People's Time. When a black friend said he would arrive at 8 p.m. and came after midnight, there was still logic in his move. He was traveling on CPT. The vibrations he received at 8 p.m. were not sufficiently interesting to make him travel toward you - all that was hurt were the host's undue expectations. The real logic of CPT was that when there was trouble or happiness the brothers would come on the wave.  
Mailer noted what the moon landing meant to the concept of black superiority and black power in a now forgotten book chronicling the Apollo 11 mission
Well, white technology was not built on telepathy, it was built on electromagnetic circuits of transmission and reception, it was built on factory workers pressing their button or monitoring their function according to firm and bound stations of the clock. The time of a rocket mission was Ground Elapsed Time, GET. Every sequence of the flight was tied into the pure numbers of the time line. So the flight to the moon was a victory for GET, and the first heats of the triumph suggested that the fundamental notion of Black superiority might be incorrect: in this hour, it would no longer be as easy for a militant Black to say that Whitey had built a palace on numbers, and numbers killed a man, and numbers would kill Whitey's civilization before all this was through. Yesterday, Whitey with his numbers had taken a first step to the stars, taken it ahead of Black men. How that had to burn in the ducts of this Black man's stomach, in the vats of his liver. 
Aquarius thought again of the lunar air of technologists. Like the moon, they traveled without a personal atmosphere. No wonder Blacks had distaste for numbers, and found trouble studying. It was not because they came - as liberals necessarily would have it - from wrecked homes and slum conditions, from drug-pushing streets, no, that kind of violence and disruption could be the pain of a people so rich in awareness they could not bear the deadening jolts of a civilization on each of their senses. Blacks had distaste for numbers not because they were stupid or deprived, but because numbers were abstracted from the sense, numbers made you ignore the taste of the apples for the amount in the box, and so the use of numbers shrunk the protective envelope of human atmosphere, eroded that extrasensory aura which gave awareness, grace, the ability to move one's body and excel at sports and dance and war, or be able to travel on an inner space of sound. Blacks were not the only ones who hated numbers - how many attractive women could not bear to add a column or calculate a cost. Numbers were a pestilence to beauty.  
There was something to be said after all for arriving on time. CPT was excellent for the nervous system if you were the one to amble in at midnight, but Aquarius had played the host too often. 
"You know," said the professor, "there are no Black astronauts."  
"Of course not." 
"Look," said the Black professor, "do they have any awareness of how the money they spent could have been used?" 
"They have a very good argument: they say if you stopped space tomorrow, only a token of the funds would go to poverty." 
"I'd like to be in a position to argue about that," said the Black. "Damn," he said, "are they still on the moon?" 
"They took off already," said Aquarius.  
"No trouble?"  
"None." 
If the Blacks yet built a civilization, magic would be at its heart. For they lived with the wonders of magic as the Whites lived with technology. How many Blacks had made a move or inhibited it because the emanations of the full moon might affect their cause. Now Whitey had walked the moon, put his feet on it. The moon presumably had not spoken. Or had it, and Richard Nixon received the favor and Teddy Kennedy the curse? Was there no magic to combat technology? Then the strength of Black culture was stricken. There would not be a future Black civilization, merely an adjunct to the White. What lava in the raw membranes of the belly. The Black professor had cause to drink. The moon shot had smashed more than one oncoming superiority of the Black.  (p. 125-127)

For the moment, we find ourselves on the losing side of history. 

This situation will change, but for now, we are losing. 

Our civilization has been on CPT (colored people's time) for too long.

Much. 

Too. 

Long. 

As NASA's own publication Social, Cultural, and Educational Legacies: NASA Reflects America’s Changing Opportunities; NASA Impacts US Culture makes clear, the agency was forced to go on CPT by the state in the early 1970s. 

But Mailer's words make clear what the successful Apollo 11 mission meant... may those of European ancestry remember them well. 

For history will stop beating to the clock of CPT.

Friday, May 30, 2014

"We have pretty much dismantled our civilization in an effort to accommodate blacks..."


 The great story of our time is one hidden in plain sight.

On the day we - "we" meaning white men, birthed by white women - launched Apollo 11 into the heavens, blacks demanded the money spent on the program be diverted to them.
From the July 31, 1969 Jet magazine, one of the most powerful pictures that juxtaposes white civilization and black civilization. Notice the Saturn V rocket in the background...

Simeon Booker, longtime writer for Jet magazine, wrote this editorial in the July 31, 1969 edition.

Read it.

Memorize it.

Landing a man on the moon and beginning the conquest/colonization of space meant nothing to blacks, who instead believed the money spent on such a mission should go to them.

And only them:
Jet Editorial Comment

Moon Probe Laudable – But Blacks Need Help

Landing an astronaut on the moon has more priority in America than putting a black man on his feet, in a job, or a poor family on a decent diet. This space accomplishment at a cost of billions of dollars will receive coast to coast acclaim and international attention.

 But as a black Washington correspondent, I see this week as a crucial period in history. There will be headlines and hours of radio and television time on the day to day activity. President Nixon invited the president of his alma mater, Whittier College, to speak at the White House religious service on “the Meaning of The Man on The Moon.” Meanwhile what of the man in the street – in poverty stricken Appalachia, Watts, and Harlem. He wished the astronauts well and marvels at their courage. 

But he also wonders if the powers of science and technology will ever focus in such a fashion on his problems. Thanks to modern communications, even the simplest ghetto dweller knows that the American space program and its counterpart in the Soviet Union are almost as political in their motives as they are scientific. 

And while the victims of poverty watch the space race with awe, we wonder how long it will be before the hypnosis of a moon flight wears off and the victims of poverty realize that they are still hungry. Perhaps the presence of the mule train of the Poor People’s Campaign at Cape Kennedy will remind some people that their NASA tax dollars might best be spent in other ways. 

Sometime, somehow, we Americans – and the Russians as well – must think about making the earth a better place to live. To escape to the moon is no answer for any of us – black, white, brown or yellow. – Simeon Booker 
Reading this editorial only a day after the "poet" Maya Angelou passed away helped me realize what we lost when we embarked on a mission of uplifting black people instead of launching a mission to Mars.

John Derbyshire, writing at VDare, put it quite succinctly when he nailed America's mission over the past 50 years (sadly, started five years before the moon landing on July 20, 1969).

He wrote  [John Derbyshire On Maya Angelou, Ta-Nehisi Coates: The Whining Of Pampered Pets, VDARE, 5-29-14]:
For fifty years now we’ve been giving breaks to blacks, and not just Affirmative Action sinecures like those enjoyed by Ta-Nehisi Coates and the late, but equally talentless, Ms. Angelou.
We abolished federal Civil Service exams because blacks couldn’t pass them. Our colleges turn away nonblack kids so that less well-qualified blacks can be admitted.
We shower public money on bogus claimants to farm-loan discrimination. Our media observe exquisitely sensitive protocols in reporting black-on-white misbehavior, while inflating the flimsiest allegations of white-on-black misbehavior to the level of national crises.
We gut admissions exams for police and firefighter jobs so that blacks can be hired, and pay extravagant compensation to applicants who failed the un-gutted exams. We likewise gut standards for college debate, replacing structured, reasoned argument with incoherent squawking.
We have pretty much dismantled our civilization in an effort to accommodate blacks.
And still they complain.
The Ta-Nehisi Coateses, Eric Holders, and Maya Angelous seem, in their impenetrable narcissism, to hear their own voices as the groans of an oppressed race from under the iron heel of White Supremacy.
Those voices sound to me more like the whining of pampered pets.
We decided to try and make, in the wishes of Jet writer Simeon Booker, the world "a better place to live," by investing untold trillions - and lowering standards universally - to uplift black people.

The result?

Our civilization was dismantled.

Even if you think the Apollo 11 (and subsequent moon missions) mission was only about "collecting moon rocks," it should be quite obvious now such a rock is worth far, far more than a house in 83 percent black Detroit.

Thursday, May 29, 2014

God Loves, (Black) Man Kills: How long Until Police Departments Stop Publishing Crime Data by Race?

One day soon, a directive will come down from the White House - or perhaps the Supreme Court - demanding a cessation to crime data being broken down by race and being readily accessible to the general public. 

If you spend a few minutes on this site, you'll find the Milwaukee Homicide Review Commission data breaking down gun violence (fatal and nonfatal) by race in the formerly tranquil town of German immigrants. 

No more, with the city a destination point for welfare-addicted blacks escaping the nightmare of their own creation in Chicago. 



Same with Chicago and Philadelphia, with the police departments of those two cities publishing yearly data on homicide reports by both race of the victim and suspect. 

Though since Rahm Emanuel took over as mayor of the city, the Chicago Police Department has ceased publishing murder reports (last one was published for the year 2011); perhaps a directive already came down in the city to cease the publishing of facts unflattering to the black cause?

Which brings us to Bill de Blasio's New York City.

 Our friends at the New York City Police Department put out a yearly guide to homicide and non-fatal shootings in the city (Crime and Enforcement Activity in New York City), which should provide sufficient information into just which racial demographic is showing us the concept of "God Loves, Black Man Kills" is quite true in the Big Apple. 


On p. 11 of the 2013 Crime and Enforcement Activity in New York City, we learn why young black kids are being subjected to stop and frisk; it's the same reason why 14-year-old Kahton Anderson was recently quoted as saying "It's war out here so niggers gotta carry guns." [It's war out here so n***** gotta carry guns': Depressingly bleak police statement of boy, 14, who 'shot dead innocent man on a bus during gang feud', Daily Mail, 5-4-14]:
Shortly after his arrest for alleging killing a stranger on a Brooklyn bus, 14-year-old Kahton Anderson made a statement to the police giving sad insight into the confused mind of a terrified young man. 
Anderson allegedly shot and killed father of two Angel Rojas, 39, on accident as he fired on rival gang members.  
'Who did I hit? Was it a rival or an innocent man? Why didn't I just go home?' he wrote in his statement, as reported by the New York Daily News.

They came at me on the bus, and I was scared. Yo am I gonna do life for this? It's my brother's gun. It's war out here, so n***** gotta carry guns. Oh man I'm f***** man, that n**** Jayquan man. Every time I'm with this n****'
So why don't we read the 2013 data of shootings in New York City, compiled by the NYPD? It might help you understand why "niggers gotta carry guns" in the the city:
 Shootings

Shooting victims are most frequently Black (74.4%) or Hispanic (21.6%). White victims account for an additional (2.8%) of all Shooting victims while Asian/Pacific Islanders victims account for (1.2%) of all Shooting Victims.

The race/ethnicity of known Shooting suspects is most frequently Black (74.7%). Hispanic suspects accounted for an additional (22.0%) of all suspects. White suspects (2.2%) accounted for the remaining significant portion of suspects while Asian/Pacific Islander suspects accounted for (1.0%) of the known Shooting suspects.
The Shooting arrest population is similarly distributed. Black arrestees (72.5%) and Hispanic arrestees (24.0%) account for the majority of Shooting arrest population. White arrestees (2.3%) and Asian/Pacific Islander (1.2%) account for the remaining portion of the Shooting arrest population.
So, 96.7 percent of gun crime/shootings in 2013 New York City was committed by black or brown people...


What about  2008:
Shootings 
Shooting victims are most frequently Black (75.8%) or Hispanic (20.6%). 
White victims account for an additional 2.2% of all Shooting victims while Asian/Pacific Islanders victims account for less than 1.4% of all Shooting Victims. 
The race/ethnicity of known Shooting suspects is most frequently Black (78.3%).
Hispanic suspects accounted for an additional 19.9% of all suspects. White suspects (1.3%) accounted for the remaining significant  suspects while Asian/Pacific Islander suspects accounted for less than 0.5% of the known Shooting suspects. 
The Shooting arrest population is similarly distributed. 
Black arrestees (73.5%) and Hispanic arrestees (24.1%) account for the majority of Shooting arrest population. White arrestees account for the remaining 1.7% of the Shooting arrest population.
 How about 2009?:
Shootings 
Shooting victims are most frequently Black (72.8%) or Hispanic (23.0%). White victims account for an additional (3.1%) of all Shooting victims while Asian/Pacific Islanders victims account for (0.9%) of all Shooting Victims. 
The race/ethnicity of known Shooting suspects is most frequently Black (79.8%). 
Hispanic suspects accounted for an additional (18.3%) of all suspects. White suspects (1.4%) accounted for the remaining significant portion of suspects while Asian/Pacific Islander suspects accounted for (0.4%) of the known Shooting suspects. 
The Shooting arrest population is similarly distributed. Black arrestees (74.3%) and Hispanic arrestees 
(23.6%) account for the majority of Shooting arrest population. White arrestees (1.6%) and Asian/Pacific Islander (0.4%) account for the remaining portion of the Shooting arrest population.
Hmmm... not too alarming, are these statistics? A pattern has emerged, for those gifted with an eye for discernment.

What about 2010?:
Shootings 
Shooting victims are most frequently Black (73.7%) or Hispanic (22.3%). White victims account for an additional (2.6%) of all Shooting victims while Asian/Pacific Islanders victims account for (1.1%) of all Shooting Victims. 
The race/ethnicity of known Shooting suspects is most frequently Black (74.2%). Hispanic suspects accounted for an additional (23.3%) of all suspects. 
White suspects (1.4%) accounted for the remaining significant portion of suspects while Asian/Pacific Islander suspects accounted for (1.2%) of the known Shooting suspects. 
The Shooting arrest population is similarly distributed. 
Black arrestees (69.2%) and Hispanic arrestees (26.3%) account for the majority of Shooting arrest population. White arrestees (2.9%) and Asian/Pacific Islander (1.5%) account for the remaining portion of the Shooting arrest population.
Wait a second... an alarming pattern is emerging: white people commit virtually no gun crime in New York City! What about 2011?:
Shootings 
Shooting victims are most frequently Black (74.3%) or Hispanic (21.7%). White victims account for an additional (2.6%) of all Shooting victims while Asian/Pacific Islanders victims account for (1.4%) of all Shooting Victims. 
The race/ethnicity of known Shooting suspects is most frequently Black (72.5%). Hispanic suspects accounted for an additional (23.9%) of all suspects. 
White suspects (2.5%) accounted for the remaining significant portion of suspects while Asian/Pacific Islander suspects accounted for (1.1%) of the known Shooting suspects. 
The Shooting arrest population is similarly distributed. 
Black arrestees (67.1%) and Hispanic arrestees (27.9%) account for the majority of Shooting arrest population. White arrestees (3.3%) and Asian/Pacific Islander (1.7%) account for the remaining portion of the Shooting arrest population. 
 
 Was 2012 any different? Did white people buck the trend? Nope:
Shootings 
Shooting victims are most frequently Black (74.1%) or Hispanic (22.2%). White victims account for an additional (2.8%) of all Shooting victims while Asian/Pacific Islanders victims account for (0.8%) of all Shooting Victims. 
The race/ethnicity of known Shooting suspects is most frequently Black (78.2%). Hispanic suspects accounted for an additional (18.9%) of all suspects. White suspects (2.4%) accounted for the remaining significant portion of suspects while Asian/Pacific Islander suspects accounted for (0.5%) of the known Shooting suspects. 
The Shooting arrest population is similarly distributed. Black arrestees (75.0%) and Hispanic arrestees (22.0%) account for the majority of Shooting arrest population. 
White arrestees (2.4%) and Asian/Pacific Islander (0.6%) account for the remaining portion of the Shooting arrest population.
 So, 1.3 percent (2008);1.4 percent (2009); 1.4 (2010); 2.5 (2011); and 2.4 (2012) of the arrested suspects in shootings (defined as any crime where victim struck with bullet) in New York City were white. 
 
It was 2.3 percent in 2013. 

For blacks during that same time, it was 78.3 percent (2008);79.8 percent (2009); 74.2 (2010); 72.5 (2011); and 78.2 (2012) of the arrested suspects in shootings.
 
For 2013, blacks were 74.7 percent. 
 
For Hispanics during that same time, it was 18.3 percent (2008);19.9 percent (2009); 23.3 (2010); 23.9 (2011); and 18.9 (2012) of the arrested suspects in shootings. 
 
For 2013, Hispanics were 22 percent. 
 
Oh, and of 8.3 million people, New York City is 33.3 percent white, 28.6 percent Hispanic, and 25.5 percent black. 

And suspects in gun crimes (since 2008) are almost exclusively non-white.

If you disarm non-whites in New York City and actively prosecute - meaning, the state executes - those who have illegal guns, there would be virtually no gun crime in the Big Apple. 

That is the alarming fact. 
 
God Loves, Black (or Brown) Man Kills... how long until police departments nationwide stop breaking down gun crime/homicides by race? 
 
Not long. 

Tuesday, May 27, 2014

$850 Million to Remove "Blight" From 83 Percent Black Detroit; But what of the Population (Blacks) Responsible for Reducing the "Arsenal of Democracy" to Rubble?

In 1910, Detroit was 98.6 percent white. 

In 1920, Detroit was 96 percent white.

In 1930, Detroit was 92.8 percent white.

By 1950, Detroit was 83.8 percent white. 

By 1970, Detroit was 52.3 percent white. 

By 1980, Detroit was only 37 percent white. 

By 1990, Detroit was down to 24.3 percent white. 

By 2010, Detroit is roughly 7.8 percent white. 

In 1910, Detroit was 1.4 percent black. Each subsequent decade saw the percentage of the black population grow, until it reached a level where life for white became untenable in the city. 

It had regressed to the black mean.

Today, Detroit is 83 percent black. 

Bankrupt. 

Do you notice the pattern? 

Do you see, in Detroit's demographic transformation, the key to unlocking the riddle as to the city's collapse? 
Building a wall around Detroit (as in the 2014 movie Brick Mansions) and leaving it intact - as blacks reduced the city to - will allow for a living, breathing Museum of Reality... a reminder of what tolerance, delusion and a belief in racial equality created, for future generations to visit. Unlike Alexander, they won't sit upon a stump and cry over no more world to conquer, they'll look upon the ruins of the Arsenal of Democracy and cry over a people once too afraid to point out the consequences of black political rule and white displacement


Does this trip down Detroit's demographic change from a majority white city to a majority black city help explain which group is responsible for the blight (hint: not the group that built the infrastructure the black population displaced, which they inherited and were incapable of maintaining)? [Clearing neighborhood blight to cost $850M, Detroit group finds, Detroit News, 5-27-14]:
The city’s Blight Task Force says it will cost $850 million and up to five years to remove the 84,641 Detroit properties that are blighted. 
That represents about 22 percent of the city’s 380,00 parcels, according to a long-awaited report from a task force that was unveiled Tuesday morning and offers a blueprint for fixing one of the city’s most vexing problems.
The total cost of removing blight in Detroit could approach $2 billion, but neighborhoods have the “most pressing need” and would be tackled first, said Dan Gilbert, Quicken Loans chairman and one of three members of the task force.
“Blight is a cancer. Blight sucks the soul out of anything that comes near it,” he said.
“Like cancer, unless you remove the entire tumor, blight grows back.”
Detroit’s downtown and Midtown may be coming back, but without success in eradicating neighborhood blight, “the positive momentum is bound to run out of steam,” Gilbert said during an event at Focus: HOPE’s offices on Oakman Boulevard attended by Mayor Mike Duggan and other leaders.
“We believe that despite the enormity of Detroit’s challenges, its best days are ahead of it,” he said. “Failure is not an option.”
The 300-plus-page report follows eight months of research, data collection and mapping. It’s the most comprehensive look at blight within the 139-square-mile city.
Of the 84,641 properties, about half are structures that are now blighted, a broad definition that includes homes that are fire damaged, public nuisances or open to the elements. The vast majority — 73,035 — are residential structures, while 6,135 are vacant lots and 5,471 are non-residential structures such as businesses or churches.
The group has identified $456 million in funding from federal grants and other sources to remove blighted buildings in neighborhoods, leaving a $394 million shortfall.Detroit Emergency Manager Kevyn Orr already allocated money for blight removal as part of his reinvestment plan in the city’s ongoing bankruptcy.
Gilbert might be onto something when he says, "Blight is a cancer. Blight sucks the soul out of anything that comes near it. Like cancer, unless you remove the entire tumor, blight grows back.”
But who causes the cancer? Who creates the blight? What is the source of the tumor, which will inevitably cause more blight to grow back. 
Consult the demographic breakdown above, and you'll notice Detroit transformed from a 98.6 white city in 1910 to a 7.8 percent white in 2010. 
It went from 1.4 percent black in 1910 to 83 percent black in 2010. 
Come on, Occam has his razor... use it to unwrap the seemingly mysterious origins of the blight in Detroit. 

Because $850 million (with $456 million coming primarily from federal grants, i.e. white tax-dollars) won't put a dent eradicating Detroit's blight if you don't address its source: black people. 

A few years, ago the Detroit News did, when it published Nolan Finley's editorial calling for sterilants to be put in the water supply (interestingly, water the majority of Detroit's citizens don't even pay for... [Detroit plans mass water shutoffs over $260M in delinquent bills, Detroit News, 3-21-2014]).
Alex Jones didn't like Finley's essay too much (or any right-leaning Web site incapable of understanding the demographic riddle explained clearly and concisely above... but no sane individual should like what black individuals have collectively done to Detroit. [Michigan is breeding poverty, Detroit News, 2-12-12]:
Since the national attention is on birth control, here's my idea: If we want to fight poverty, reduce violent crime and bring down our embarrassing drop-out rate, we should swap contraceptives for fluoride in Michigan's drinking water.
We've got a baby problem in Michigan. Too many babies are born to immature parents who don't have the skills to raise them, too many are delivered by poor women who can't afford them, and too many are fathered by sorry layabouts who spread their seed like dandelions and then wander away from the consequences.
Michigan's social problems and the huge costs attached to them won't recede until we embrace reproductive responsibility.
Last year, 43 percent of the babies born in Michigan were to single mothers. And even though Medicaid pays for birth control, half of the babies born here were to mothers on welfare. Eighteen percent were born to teenagers who already had at least one child. And nearly 1-in-5 new babies had mothers with no high school diploma.
 Reproductive responsiblity.
A powerful phrase. 
Completely disregarded in Black-Run America.

Yet, when looking over the demographic transformation in Detroit and the growth in blight correlating to the loss of the white population (and the rise in the black population), it should be obvious what reproductive responsible means...
This era will end. 
And with it, massive amounts of empirical data will be accessible to those tasked with crafting a post-Black-Run America world. 
Detroit, as an 83 percent black city, is a living (barely, kept alive by continued outside infusions of cash) petri dish showing the reality of race in every blighted residential parcel $850 million has been allocated to remove. 

In 1910, Detroit was 98.6 percent white; over the next couple of generations, white sons and daughters created a city that grew into the Paris of the West.. the Arsenal of Democracy. 

In 2010, Detroit is 7.8 percent white (83 percent black), the black grandsons and granddaughters of the Great Migration having reduced the civilization whites created to... blight requiring $850 million to remove. 

One small price tag displaying a tiny reminder race is real...

Monday, May 26, 2014

Abortion vs. The Termination of Civilization in 83 Percent Black Detroit


Detroit.

A third world city, courtesy of its 83 percent black population.
Shouldn't this be obvious to the black population of Detroit (83 percent of the city)?

A third world population doth make a third world city.[Doctor: Detroit abortion stats 'like some Third World country', Detroit News, 522-14]:
Nearly one-third of all pregnancies in the city of Detroit end in abortion, a statistic public health officials blame on rising poverty and dwindling access to affordable contraception.
Of an estimated 18,360 pregnancies among Detroit residents in 2012, the most recent year for which data are available, 5,693 ended in abortion, or 31 percent.
There's something fundamentally repellent about abortion.

But there's something fundamentally more repellent about what the 83 percent black population of Detroit did to the city once known as the Paris of the West and Arsenal of Democracy when it was a metropolis of more than 90 percent white people (in 1940, the city was 91 percent white).

A third world population makes a third world city.

We call it Detroit, the Port-au-Prince in the midst of America. 

And while individual pregnancies might be terminated in Detroit at rates alarming groups more concerned about the unborn than actual perpetuating the conditions by which life is possible, civilization is being utterly extinguished there.[Detroit motorists under siege in 'Carjack City': 'Carjack City': Detroit gas stations and police take steps to guard against armed auto thefts, Associated Press, 5-23-14]:


When they pull up to a gas station these days, Detroit drivers are looking beyond the price per gallon at a far more threatening concern: carjackers.

The armed auto thieves have become so common here that parts of the bankrupt metropolis are referred to as "Carjack City," and many motorists fear getting out of their vehicles even for a few moments to fill a tank.
So gas stations are taking steps to protect customers, and the city has formed a special police team to go after suspects. Convicted carjackers will even get their faces and prison sentences plastered onto billboards.
Abortion is vile, but what do we call what blacks have done to the civilization whites created in Detroit? 
"You need to catch these people and make a good example of them," said Mousa Bazzi, who owns a Mobil station in a semi-desolate neighborhood bordering Detroit's east riverfront. He keeps his business well-lit and continually has two to four employees inside to ensure "there's always an extra hand or two" in case of trouble.
Authorities blame many of the carjackings, ironically, on improvements in vehicle security. Anti-theft equipment, GPS systems and advanced locks now prevent many vehicles from being driven without a key in the ignition.

That makes it difficult or impossible for thieves to steal parked cars, leading them to target vehicles that are occupied, said Jonathan Parnell, of Detroit's auto-theft squad.
Also contributing to the thefts is a strong demand for stolen wheels and tires, police said.
Bazzi's station displays pale-green decals depicting a lighthouse — a sign that his business has joined the city's anti-carjacking effort. To be part of the program, stations must have security cameras, good lighting, be open 24 hours and have clerks willing to help motorists and provide a phone for emergency calls.
"There is a waiting list," Sgt. Michael Woody said. "We have so many gas stations that want to become a lighthouse. You get better protection with that big sticker in the window that tells criminals there is proper equipment that will help police investigate these crimes."

Detroit police reported 720 carjackings last year in the city of fewer than 700,000 people. That's down from nearly 850 in 2011 and 1,231 in 2008.

Prosecutors, the FBI and Detroit police recently announced a campaign to spread the word about stiffer federal penalties for carjacking, which can include the death penalty if someone is killed. A similar campaign that includes billboards with photos of convicted carjackers started last summer in Newark.
Detroit police have also announced a partnership with General Motors' OnStar roadside assistance service to track down stolen vehicles and promote rewards tied to an anonymous tip line.
To avoid becoming a victim, security guard Greg Champion wears a handgun on his hip whenever he's pumping gas.
"I don't want to surprise you," Champion said. "I want you to know I'm armed, and I want you to know I can defend myself, and I want you to go somewhere else."
Christine Reed takes the opposite approach. The 27-year-old mother of two won't stop for gas in Detroit. She lives north of the city in Warren and works four days a week cleaning offices downtown.
If she's in a bad section of town, Reed said, she passes through red lights because it's tougher to carjack a moving target.
"It's not a safe place anymore," Reed said. "It's dangerous."
The state-appointed emergency manager tasked with restructuring Detroit's $18 billion in debt has said crime needs to be reduced to make the city attractive to new residents and businesses.
That's going to take more and better resources, said Wayne County Prosecutor Kym Worthy, who complains that she has only a few assistants to try carjackings.

"When nobody has any resources ... all we can be is reactive," she said.
 Why is Detroit not a safe place anymore?

Because it's an 83 percent black city.

A third world population makes a third world city.

And though all civilized people should find the thought of abortion repellent, the collapse of civilization in Detroit is far more disheartening.

Sunday, May 25, 2014

"What has been will be again, what has been done will be done again; there is nothing new under the sun."

Hurricane de Blasio is about to hit.

Whiteness in New York City is a liability, reminiscent of owning a trailer park home in tornado alley or property in the path of an oncoming hurricane in the gulf region of the United States.

When the "have-nots" are able to elect a man capable of redistributing the wealth of the "haves," soon the goal of equality will be reached; because misery has eliminated whatever economic benefit was attained by hard work, thrift, and saving.

Isn't that what equality is, boiled down to its rudimentary ingredient?

Misery.

If everyone is miserable, all are equal.

What's that verse in Ecclesiastes again? [City plans to attack economic segregation by moving poor into middle-class neighborhoods, richer into poverty spots: Housing Preservation and Development Commissioner Vicki Been said the plan to build 80,000 new affordable apartments and preserve 120,000 units would create a more diverse city., New York Daily News, 5-22-14]:
The City plans to attack economic segregation in its affordable housing plan — placing the poor in middle-class neighborhoods and the more affluent in high-poverty spots.
Housing Preservation and Development Commissioner Vicki Been said the plan to build 80,000 new affordable apartments and preserve 120,000 units would create a more diverse city.
“We really have to make economic diversity a cornerstone of that plan,” she said at a City Council budget hearing Wednesday.
“That means that in some neighborhoods that have mostly middle or upper-income housing, that we would need to put affordable housing at the very lowest income,” she said.
“But in some communities where we have a great deal of poverty . . . we would try to bring more moderate (-income housing) into those neighborhoods, to try to achieve the kind of diversity that we want,” Been said.
De Blasio’s executive budget boosted the housing department’s capital cash to $3.1 billion, up from $1.9 billion in his January preliminary budget, to help pay for the ambitious proposal.

Been said the emphasis would be on two groups traditionally overlooked in city affordable housing programs — the very low income and the middle class. The city will quadruple the number of apartments geared to the poorest New Yorkers, who make less than $25,000 for a family of four, and increase by 50% the number for those making $68,000 to 103,000.
Exact locations where housing developments will be built have not yet been chosen.
Council housing chairman Jumaane Williams (D-Brooklyn) hailed the proposal, though he said he anticipated some resistance both from affluent New Yorkers unhappy about low-income developments in their neighborhoods and from residents of poorer areas who don’t want to be surrounded by housing that’s out of their reach.
“I do think there will be some concern in certain communities,” he added. “We will have to explain to people why we’re doing what we’re doing.”
Solomon was wrong.

There is no example in recorded history of a people lying down and watching (without protest) them march all over them, turning once thriving population centers - bursting with social capital and upward mobility - into instruments of civilizational decay... reminders that the best intentions of social engineers, educated to eliminate the disparities existing between the "haves" and "have-nots," possess the mental capacity of a child drawing on an Etch A Sketch.

But, what can  be said of the people allowing this to happen, watching silently their own dispossession?

Hurricane de Blasio will hit New York City, just as other suicidal ideologies will hit other parts of America will equal (or greater) ferocity.

It's not our job to stop it; it's our job to survive it. 

Thursday, May 22, 2014

When the Highest "Moral Behavior" in America is the Promotion of the Conditions of 83% Black Detroit Nationwide, We've Reached Our Evolutionary Dead-end

No, he's not talking about affirmative action. 

No, he's not talking about diversity initiatives or quotas. 

No, he's not talking about the nationwide scheme to promote non-whites on the basis of "inclusion" or fighting disparate impact. 
"The Tragedy" is coming to a city near you. Former Treasury Secretary Tim Geithner's words punctuate this depressing fact...


The former Treasury Secretary Tim Geithner only spoke Black-Run America (BRA) truth to power when he told a nationwide audience whiteness equals success, and that the government has a duty to change this, since it "should worry all Americans."[Geithner: ‘How Well You Do in Life . . . Depends Too Much on the Color of Your Skin’, CNS News, May 19, 2014]:
Former Treasury Secretary Timothy Geithner on CBS’s “Face the Nation” Sunday said how well one does in life “depends too much on the color of your skin and how rich your parent is.”

“How well you do in life today, how good your education is, how good your health care is, depends too much on the color of your skin and how rich your parent is. And that’s something that should worry all Americans,” said Geithner. “Now, those are things government can do things about.
Geithner is a perfect example of the type of individual promoted by the ruling class, one completely dedicated to struggle against whiteness; one completely oblivious to the fact 'whiteness' sets a standard of achievement that 'blackness' can't replicate, without government assistance; one completely dedicated to ensuring the facsimile of the conditions found in 83 percent black Detroit occur nationwide. 

Courtesy of the United States government. 

This belief, that whiteness continues to be the barrier by which success is garnered, is held by virtually every individual holding a position of power in the Federal Government ("now, those are things government can do things about," is the chilling reminder of just how far the government's ruling class is willing to go to rectify the perceived inequities caused by whiteness).

Promotion up the ladder requires a blind devotion to this ideology. 

It's the ultimate 'moral behavior' in Black-Run America (BRA) for white people - of ruling class status or those hoping for a seat at the table or near the table of power - to believe the inherent evil of whiteness and work assiduously to wage an full-scale war on white privilege.

Hence the reason JP Morgan will commit 1/10 of a billion dollars to aid 83 percent black Detroit, a city whose present morbid condition is a reflection of the quality of life the black individuals there collectively create.

The lack of whiteness in the city is blamed as the reason for the porous societal (lack of social capital) found in the black capital of America. [JPMorgan Committing $100 Million over 5 Years to Aid Revitalization in Detroit, New York Times, May 21, 2014]:
JPMorgan Chase, the nation’s biggest bank, will provide $100 million to help debt-ridden Detroit with housing repairs, blight removal, job training and economic development projects over the next five years, according to two people with direct knowledge of the plans.
The investment, a mix of loans and grants, will add to a growing pile of money from outside private institutions as the city nears the final, painful stages of the nation’s largest municipal bankruptcy proceeding. Detroit filed for bankruptcy protection in July, with an estimated $18 billion in long-term debt. This summer, a federal judge will decide whether to approve a plan that would allow the city to exit bankruptcy court by mid-October.
In recent days, the city has been lobbying to secure nearly $200 million in funding from Michigan lawmakers, who are wary of setting a precedent by using taxpayer dollars to bail out a major metropolis. If approved, the state funding would be part of a so-called grand bargain that would also include hundreds of millions of dollars from philanthropic foundations. The money would be used to cushion pension cuts for Detroit retirees and avert the sale of the city’s art collection. The Legislature is weighing a package of bills regarding the outside funding this week.
Falling income tax receipts in the late 1970s - early 1980s, correlating directing with the rise of the black population and fall in the white population, meant Detroit relied heavily on grants and aid from the federal government to pays its growing bills... 

Bankrupt today, no organization, corporation, individual, or government agency can dare deny 83 % black Detroit a line of credit or a sizable grant if they want to maintain a seat at the table of BRA power.

That's the height of 'moral behavior' in America.

JoAnn Watson, a Detroit City Council member, spoke BRA truth-to-power when she said it was time for President Obama to bail out the 83 percent black city in late 2012. "Bring home the bacon..."

Don't worry... that's the height of 'moral behavior' in BRA, the transferring of white wealth to non-whites as punishment for the eternal, un-payable debt of the standard of civilization blackness can't replicate, sustain, or even maintain.

"Moral behavior.'

Those words have a far different meaning to Robert A. Heinlein, the author of the 20th Centuries most important piece of fiction, Starship Troopers.

In 1973, Heinlein gave the James Forrestal Memorial Lecture to the Brigade of Midshipmen at his alma mater, the United States Naval Academy. 

The Pragmatics of Patriotism.

In our time, where the promotion of blackness is the highest moral virtue, the individual - like Tim Geithner - knows his seat at the table of the ruling class is derived by the complete devotion to the BRA, though no one dares point out the end result of such devotion will always be the conditions found in 2014 Detroit.

It's in Heinlein's speech, The Pragmatics of Patriotism, we realize the evolutionary dead end has already occurred in America; people like Geithner, who believe the government's greatest purpose is the eradication of white privilege, has already assured a defective morality is pervasive among the ruling class.

A ruling class accessible only by swearing an oath to the promotion of policies ensuring Detroit's condition is spread from sea-to-shining-sea...

Let us now read the most important passage of Heinlein's talk from 1973, given on April 5th of that year. The city of Detroit was still six months away from electing Coleman Young as the first black mayor...
Very well, as individuals we all die. This brings us to the second half of the question: Does homo sapiens AS A BREED have to die? The answer is: No, it is NOT unavoidable.
We have two situations, mutually exclusive: Mankind surviving, and mankind extinct. With respect to morality, the second situation is a null class. An extinct breed has NO behavior, moral or otherwise.
Since survival is the sine qua non, I now define “moral behavior” as “behavior that tends toward survival.” I won’t argue with philosophers or theologians who choose to use the word “moral” to mean something else, but I do not think anyone can define “behavior that tends toward extinction” as being “moral” without stretching the word “moral” all out of shape.
We are now ready to observe the hierarchy of moral behavior from its lowest level to its highest.
The simplest form of moral behavior occurs when a man or other animal fights for his own survival. Do not belittle such behavior as being merely selfish. Of course it is selfish. . .but selfishness is the bedrock on which all moral behavior starts and it can be immoral only when it conflicts with a higher moral imperative. An animal so poor in spirit that he won’t even fight on his own behalf is already an evolutionary dead end; the best he can do for his breed is to crawl off and die, and not pass on his defective genes.
The next higher level is to work, fight, and sometimes die for your own immediate family. This is the level at which six pounds of mother cat can be so fierce that she’ll drive off a police dog. It is the level at which a father takes a moonlighting job to keep his kids in college — and the level at which a mother or father dives into a flood to save a drowning child. . .and it is still moral behavior even when it fails.
The next higher level is to work, fight, and sometimes die for a group larger that the unit family — an extended family, a herd, a tribe — and take another look at that baboon on watch; he’s at that moral level. I don’t think baboon language is complex enough to permit them to discuss such abstract notions as “morality” or “duty” or “loyalty” — but it is evident that baboons DO operate morally and DO exhibit the traits of duty and loyalty; we see them in action. Call it “instinct” if you like — but remember that assigning a name to a phenomenon does not explain it.
But that baboon behavior can be explained in evolutionary terms. Evolution is a process that never stops. Baboons who fail to exhibit moral behavior do not survive; they wind up as meat for leopards. Every baboon generation has to pass this examination in moral behavior; those who bilge it don’t have progeny. Perhaps the old bull of the tribe gives lessons. . .but the leopard decides who graduates — and there is no appeal from his decision. We don’t have to understand the details to observe the outcome; Baboons behave morally — for baboons.
The next level in moral behavior higher than that exhibited by the baboon is that in which duty and loyalty are shown toward a group of your kind too large for an individual to know all of them. We have a name for that. It is called “patriotism.”
Behaving on a still higher moral level were the astronauts who went to the Moon, for their actions tend toward the survival of the entire race of mankind. The door they opened leads to hope that h. sapiens will survive indefinitely long, even longer than this solid planet on which we stand tonight. As a direct result of what they did, it is now possible that the human race will NEVER die.
Many short-sighted fools think that going to the Moon was just a stunt. But that astronauts knew the meaning of what they were doing, as is shown by Neil Armstrong’s first words in stepping down onto the soil of Luna: “One small step for a man, one giant leap for mankind.”

I must pause to brush off those parlor pacifists I mentioned earlier. . .for they contend that THEIR actions are on this highest moral level. They want to put a stop to war; they say so. Their purpose is to save the human race from killing itself off; they say that too. Anyone who disagrees with them must be a bloodthirsty scoundrel — and they’ll tell you that to your face.
I won’t waste time trying to judge their motives; my criticism is of their mental processes: Their heads aren’t screwed on tight. They live in a world of fantasy.
Let me stipulate that, if the human race managed its affairs sensibly, we could do without war.
Yes — and if pigs had wings, they could fly.
I don’t know what planet those pious pacifists are talking about but it can’t be the third one out from the Sun. Anyone who has seen the Far East — or Africa — or the Middle East — knows are certainly should know that there is NO chance of abolishing war in the foreseeable future. In the past few years I have ben around the world three times, traveled in most of the communist countries, visited many of the so-called emerging countries, plus many trips to Europe and to South America; I saw nothing that cheered me as to the prospects for peace. The seeds of war are everywhere; the conflicts of interest are real and deep, and will not be abolished by pious platitudes.
The best we can hope for is a precarious balance of power among the nations capable of waging total war — while endless lesser wars break out here and there.
I won’t belabor this. Our campuses are loaded with custard-headed pacifists but the yard of the Naval Academy is not on place where I will encounter them. We are in agreement that the United States still needs a navy, that the Republic will always have need for heroes — else you would not be here tonight and in uniform.
Patriotism — Moral behavior at the national level. Non sibi sed Patria. Nathan Hale’s last words: “I regret that I have but one life to give for my country.” Torpedo Squadron Eight making its suicidal attack. Four chaplains standing fast while the water rises around them. Thomas Jefferson saying, “The Tree of Liberty must be refreshed form time to time with the blood of patriots–” A submarine skipper giving the order “Take her DOWN!” while he himself is still topside. Jonas Ingram standing on the steps of Bancroft Hall and shouting, “The Navy has no place for good losers! The Navy needs tough sons of bitches who can go out there and WIN!”
Patriotism — An abstract word used to describe a type of behavior as harshly practical as good brakes and good tires. It means that you place the welfare of your nation ahead of your own even if it costs you your life.
Men who go down to the sea in ships have long had another way of expressing the same moral behavior tagged by the abstract expression “patriotism.” Spelled out in simple Anglo-Saxon words “Patriotism” reads “Women and children first!”
And that is the moral result of realizing a self-evident biological fact: Men are expendable; women and children are not. A tribe or a nation can lose a high percentage of its men and still pick up the pieces and go on. . .as long as the women and children are saved. But if you fail to save the women and children, you’ve had it, you’re done, you’re THROUGH! You join tyrannosaurus rex, one more breed that bilged its final test.
   
As noted by Geithner's comments, "patriotism" in BRA means the type of behavior where you place the welfare of everyone but the historic majority population of America - indeed, the founding population - ahead of your own, even if it cost all white people not just their heritage, but in the end the forfeiture of their life.

For isn't that the only way to eradicate whiteness?

Though few dare to admit it, America has reached its evolutionary dead-end.